In doing this, they brought into effect an organization for social and literary purposes. It was organized January 6,and united into a legal body by the laws of Wisconsin in There were eleven charter members with Hans Yorkson as president.
By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead" 1 Peter 1: For Christians, that hope is confessed regularly. As we declare in the Apostles' Creed, "I believe in.
Lutheran-Catholic Dialogue contribute to the ongoing ecumenical journey of our churches. The foundation for the discussions and findings of Round XI was established by the "Joint Declaration on the Doctrine of Justification. Further, the statement of Round XI builds on the findings of the previous ten rounds of the U.
We are united as Christians by our baptism into Christ. We are taught by Scripture and tradition and share a common life in Christ. We affirm as Lutherans and Catholics in the dialogue process a commitment to the goal of full communion, even as we recognize that further agreements are necessary before full, sacramental communion can be restored.
Matters for such consideration include the nature of the church, the ordering of ministry, patterns for the formulation of authoritative teaching, and the anthropological and ecclesial contexts for making judgments about human sexuality and other concerns.
The statement of Round XI offers fresh insights into some issues that proved contentious in the debates of the sixteenth century. Among the issues explored in this dialogue were continuity in the communion of saints, prayers for or about the dead, the meaning of death, purgation, an interim state between death and the final general judgment, and the promise of resurrection.
Agreements are affirmed on the basis of new insights. Areas needing further study also are identified. The agreements affirmed by the dialogue emerged from a shared search.
The agreements do not represent a compromise between opposing views, nor do the statements ignore complex doctrinal or confessional concerns.
The members of the dialogue recognize that they do not speak officially for their respective churches. They offer their work as diligent scholars and conscientious servants of the churches.
They do so with the desire that the emerging agreements may contribute in fruitful ways to the ecumenical endeavor now and in the years to come. We hope that this statement may serve a salutary catechetical function within our churches.
The findings of the dialogue may be a resource for study among clergy as well as throughout the parishes and congregations.
This report also may assist individuals who provide pastoral care to the sick and dying. During the five years of discussion in Round XI, we experienced two deeply poignant events. Two of the original members of the U. Lutheran-Catholic Dialogue were entrusted into the loving arms of their Creator and Redeemer.
Tavard died on August 13,and Dr. Reumann on June 6, Throughout their years of service on the dialogue, they made monumental contributions to all of the dialogue's ten statements. They also offered early contributions to what emerged as the text of Round XI. For all the conscientious scholarly work demonstrated by each member of this dialogue, we express our gratitude as we present this report to our churches.
Sklba, co-chair The Rev. An ecumenically historic moment transpired in an old church at Augsburg, Germany, on October 31, In the Church of St. Anna, which dates fromofficial representatives of the Roman Catholic Church and the member churches of the Lutheran World Federation signed the "Joint Declaration on the Doctrine of Justification.
Their signatures attested to the official reception in our churches of the fruit of years of ecumenical dialogue on the topic of justification, one of the central issues of contention in the Lutheran Reformation of the sixteenth century.
That solemn ceremony marked a "decisive step forward on the way to overcoming the division of the church.
The consensus expressed in the "Joint Declaration" is assumed in this report of the eleventh round of the U. The findings, statements of consensus, and even expressions of certain divergent convictions related to "The Hope of Eternal Life" are built upon what Lutherans and Catholics confessed together in the "Joint Declaration" in The method of the "Joint Declaration" is reflected in this report.
Lutheran-Catholic differences are not denied, but those differences are placed in the context of an extensive consensus in faith and practice.
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